For anyone else who’s currently buried underneath a pile of student papers to mark…

via

Maybe my affection for this cartoon is due to my current context of careless typos and jumps in student reasoning, but I found this cartoon HILARIOUS.

(it could also be due to my cold-medicine induced haze)

What *I* said:

From a comment thread on another blog (of a Mennonite Brethren pastor) I’ve been reading:

One last note about your above response to my comment. At one point you said: “The truth of the gospel has often been less accessible to the intelligentsia than to ordinary people open to God” — I’m a little disappointed by this statement. I’m used to hearing anti-intellectual statements slung at me and my nonbelief by other less-thoughtful believers, but I wouldn’t have expected such a sentiment to be touted by you.

I’m always stunned when I hear believers state that possessing intelligence can serve as a detriment to embracing faith. (I’m assuming you’re thinking along the lines of 1 Corinthians 3:19?) If this is really the case, that my “worldly wisdom” is keeping me from God — then who’s to be faulted? Me, in my quest to better understand the world around me, or God, for being so divinely hidden that he’s invisible (or seemingly nonexistent)?

Does this mean I would have to dismiss certain knowledge in order to be more open to faith? Why can’t faith work alongside what I know? I’m not closed off to God or the supernatural, but I don’t think I can sacrifice my intellect in order to privilege warm and fleeting feelings in my heart. It seems like the only option the church gives nonbelievers like me is that I must first assume there’s a God before I can hear (or note evidence) from God. If this is the case, then I guess I won’t be returning to the faith anytime soon.

Putting my humanities degrees to good use

From an email forward from a work colleague:

I suggest that graduate students hedge their bets with study of what may still be called the Real World. They should apply their formidible learning skills against the evil day that may cast them upon the waters of the economy, there to founder. Fortunately, especially for those in the humanities, guidance abounds.

Iliad: Dealing with stupid bosses
Odyssey: Marketing
Job: Corporate justice
Xenophon: Crisis management
Aristotle: Supply chain management
Commentaries: PR
Confessions: Ambiguity tolerance
Beowolf: Task prioritization
Chaucer: Yukking it up with the guys
Inferno: Meyer Briggs profiling
Prince: Means ends management
Quixote: Delusional leadership
Macbeth: Overreaching
Leviathan: Infighting
Austen: Strategic alliances
Narrative: Don’t take no for an answer
War and Peace: Balancing work and life
Nostromo: Reputation management
Mein Kampf: Meglomania
Rules for Radicals: Jujitsu
Lot 49: Networking

[link: comment #99]